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David Fincher’s adaptation of Gillian Flynn’s novel features many of the director’s trademark features. Like his previous films, the predominant colour scheme is brown, as director of photography Jeff Cronenweth brings a dark beauty to the digital visuals (although there were points when things could have been a little brighter). Much like Panic Room and Zodiac, it is detailed to a forensic degree, which is appropriate for a film which centres around a mysterious disappearance and is concerned with artifice and construction. Like The Social Network and The Game, it features unsympathetic characters that are nonetheless compelling. And like Se7en and Fight Club, it features some unexpected twists that may leave the viewer flabbergasted. The first act consists of a deepening mystery, while the second takes an alternative route that fleshes out the events of the first. Plot developments in the third act twist into jaw-dropping moments of audacity, but to Fincher and Flynn’s credit, the film never wavers in its commitment to the narrative events, so if the viewer sees fit to ask “Really?”, Gone Girl replies, “Yes, really!”
As the central couple Nick and Amy Dunne, Ben Affleck and Rosamund Pike are believable and engaging. Like previous Fincher protagonists, they are unconventional, described by lawyer Tanner Bolt (Tyler Perry) as “the most fucked up people I’ve ever met”. But while it would be easy to judge Nick or Amy as “good” or “bad”, what is most striking about them and the film itself is the construction of identity. Amy has a public identity of “Amazing Amy”, a fictionalised version of her life in children’s books created by her parents. During the search for Amy, Nick adopts a public persona that other characters say is false, and certainly contrasts with the side of him seen by his sister Margo (Carrie Coon). Amy displays several different personae over the course of the film, and identities are created by the media as well. TV journalist Ellen Abbott (Missi Pyle) lambasts Nick without evidence for purely sensationalist reasons; Tanner helps Nick create an alternative identity when police suspicion falls on him. As the film progresses, further identities are created for public consumption, often in stark contrast to people’s private feelings. But, the film asks, are any of these identities more real than another? Nick naïvely talks about the importance of “truth”, but Gone Girl repeatedly questions the validity of truth by highlighting multiple narratives and the identities created for these narratives. It is a cliché to say that people have public and private faces, but Gone Girl takes the disturbing step of presenting all these faces as equally constructed and therefore equally valid or indeed invalid. If the public face is no less true than the private one, why not live the public face? Is our identity the one we project or the one projected onto us? Gone Girl offers no answers to these questions, but offers a compelling and thought-provoking meditation upon them.